Posts Tagged ‘Politics’


Wake up! Why our education system isn’t working

April 4, 2012

In my work, I talk a lot about ‘waking up’ and in this post I’m going to discuss how we end up becoming one of the ‘asleeple’  in the first place. Because the fact is, we’re not born ‘asleep’ – it’s a lifelong process of ‘training’ also known as ‘socialisation’, beginning as soon as we’re able to reasonably function in ‘civilised’ society. All young children are intellectually free and emotionally alive. But in our so-called developed world, it’s impossible to be an adult and retain the creativity and spontaneity of a three year old without being labelled mad or personality disordered – unless you’re employed as an artist of some kind. In fact, these childlike attributes are the cornerstone of mental well-being but instead, as soon as you can walk, talk and adequately use a toilet, these traits are beaten out of you and you’re indoctrinated into becoming a useful tool in our economic system.

‘Education’ is not really about teaching the things that you really need and want to know. What you’re learning is the stuff that the people who control everything ie the people with the most money, want you to know. These big business people who control our economy need a few highly educated people to do the brain work and a larger number of less well-educated people to do the grunt work. Therefore the system is geared towards churning out these two types, rather than catering for each person’s individual needs.

Look up ‘school’ in the dictionary and the definition will inevitably begin with the word ‘institution’. And this is exactly what school is – an institution, much like a prison or a children’s home, governed by a strict set of rules. (Whenever I refer to my school years, I talk about having ‘done my time’ because this is exactly how it felt – forced to attend the same place, day in, day out, and resigned to suffering bullying and boredom for years on end.) The rules are designed to make life simpler for the authorities by imposing their ideas of conformity on you – stand in line, no talking, short hair and other dress codes – and to teach you to unquestioningly obey authority. Teachers are given a lot of power over you and you are taught to obey them and all your ‘elders and betters’. The word ‘respect’ is used a lot – the teachers are apparently teaching you ‘respect’ rather than ‘obedience’ – but how can you truly respect someone who is showing little or no respect for you?

The problem with most teachers of course is that they too are ‘asleep’. Being asleep, they believe in the idea that everything is separate and have long since lost touch with their real selves. The focus is on competition – who is the best, who’s getting the highest grades – and the belief that true worth consists of being better and having more than the separate ‘other’. Consequently, children lose their intrinsic sense of the universal and their community values and learn instead to play the game of differentiation and dissociation, the punishment for refusing to play being abandonment and rejection. Their true self recedes into the shadow where it goes to sleep, often for the rest of their lives, and is replaced by a false self, developed to fit in with what others need you to be, but leaving you with a feeling of disconnection and dissatisfaction which can only be temporarily assuaged by external trappings, rewards for playing the game.

In school, these trappings take the form of grades and exams. Grades are used as a bribe to get you to do the things you don’t want to do – you work for the good grades and not because you’re interested in what you’re doing. Grades become an end in themselves, much like money in the outside world. The people with the best grades (or the most money) are perceived as the best people, regardless of the methods used to gain them and what they’re really like as people. In a similar fashion, exams don’t show how creative or intelligent you actually are – all they demonstrate is who is good at exams ie capable of trotting out parrot-fashion the information which has been drilled into them. During my time at school, I did many exams and received good grades in them all – and cannot remember a single thing that I supposedly ‘learned’.

And then of course, there is the ‘lower hierarchy’ – the one which develops amongst the pupils themselves. Here the trappings are social and psychological and the winners of this game are the ones who have learned to play the other game – the game of differentiation – the best. The children who have the least empathy – who are therefore more ‘separate’ – are the ones who will race to the top of this particular hierarchy. The less you care – or appear to care – about others, the more popular you will be. And the more you conform to the standards our society ascribes to be the best – for example, the more glamorous you are as a girl or the more sporty you are as a boy – the better your chances of being perceived as ‘popular’. Anyone who fails to play the game properly by being ‘too sensitive’ or ‘too different’ must be prepared to suffer the consequences. I am never surprised when I hear of yet another high school shooting. Doug Stanhope summed this up best in one of his stand-up routines:

“High school is horrible. I quit in ninth grade and it was the best thing I ever did. After every school shooting, parents come on television and say: `Rap music is the problem. And drugs. And the lack of metal detectors.’ No. The problem is that a lot of your kids are aggressive dicks and you won’t do shit about it. That’s the problem. You never hear these parents say: `It’s terrible that Andy Williams shot up Santana High School, but I accept it was also our boy Ethan’s fault, because he was a sadistic prick to that kid. Tell that to the cameras, Ethan. Tell them how you pulled Andy’s pants down, then pushed his head down the toilet.’ I never hear that on the news.
Williams was this frail little kid who was bullied, and shot up his school. George W Bush came on the news and called it `the ultimate act of cowardice’. “Cowardice? The ultimate act of cowardice is the fat-headed wrestling guy sitting behind the frail kid in math class, clipping him on the ear, saying: `What are you going to do about that, faggot?’ That is cowardice. When the bullets start flying past that jock’s saucer-shaped ears, that’s not cowardice. That’s payback.”

Ok, so I’m certainly not advocating that every bullied kid should get out there and start shooting the place up. But why are we so shocked when every once in a while someone is pushed over the edge because we’ve brought up our children to believe in differentiation and worship those who conform to our society’s idea of ‘the best’ whilst demeaning and rejecting those who don’t? When the people at the top of these man-made pyramids of power show little respect for those at the bottom, why are they so horrified when the people at the bottom show little respect for them? (You can read more on this in this blog post about last year’s riots in the UK here:

Home-schooling is on the increase, as is a form of education called ‘unschooling’ where the child’s natural interests are followed and developed. Unlike the school system, these forms of education consider the needs of the individual child, rather than just teaching them what the authorities feel you need to know to join the ‘asleeple’. School is simply a mirror image of our society, a society built on economic power, and a society which is founded on the idea that people exist for the sake of big business, not the other way round. The majority of changes which have taken place in this system are geared towards the people who have the power keeping that power. A recent example of this is the introduction of student loans. By taking on one of these loans, you’re effectively shackling yourself to the economic system before you’ve even dipped a toe into the waters of employment. Interesting, isn’t it, that these loans were introduced round about the same time that property prices zoomed into the stratosphere, making it increasingly difficult for people to be shackled to the system by a mortgage? The powers-that-be will always find a way to get you stuck in that dead-end job, the one that fills their coffers whilst simultaneously depleting yours, with no visible means of escape. Interesting, too, that this system was introduced after the people currently in power had already taken advantage of the ‘free higher education for all’ offered pre-1991.

The majority of degrees these days are not even worth the paper they’re printed on. A degree requires little more than a good memory and an ability to assimilate the academic orthodoxy of the day, which is why employers favour graduates, regardless of the field of study. As you’ve already proved yourself to be biddable and unquestioning, as far as employers are concerned, you’re ideal corporate material. And don’t assume that you’ll be financially rewarded either – graduates now earn only £140,000 more over their lifetime than non-graduates, instead of the £400,000 previously. They also pay back thousands more in tax than their degree will have cost. Furthermore, the higher the education, the cheaper the ‘citizen’ is to the government in terms of benefits (less chance of unemployment) and NHS costs (less illness). Increased levels of student debt, thanks to introduction of  exorbitant fees, also encourage graduates to go for the highest paid available job, rather than going into further study, volunteering or jobs that aren’t necessarily so well remunerated, meaning once again the economic system is the ultimate beneficiary. This introduction of market forces into higher education also results in the selection criteria of universities being based on a student’s bank balance not academic ability. Thanks to the creation of a two-tier education system, the gulf between the haves and the have-nots is widening more and more each day.


UK riots – remember this?

August 8, 2011

Regular readers will remember that I predicted what would happen this year here:

All I’ve heard for the last few months is how there’s no chance of social mobility for today’s youth – priced out of the housing market, made to pay through the nose for an education, widespread unemployment and the  only decent jobs going to the kids whose parents can afford to pay for them to do internships. The government cuts have also affected youth workers and services which made a difference in young people’s lives and the poor have been constantly vilified in our national press as scroungers and layabouts. Our right to protest has also been thwarted with techniques such as kettling and disproportionate prison sentences and lives ruined for young people who attend the marches.

 So what on earth did the powers-that-be think was going to happen? I don’t condone violence but this was always on the cards. The ‘haves’ have the power of wealth, status, media and the law behind them and constantly push a materialist/consumer agenda whilst simultaneously ensuring that this is out of reach for too many members of our society.We’ve sat back and watched as they’ve robbed the poor to feather the nests of the rich and even when they’re proven to have behaved in criminal ways to achieve this, they manage to escape justice. So why the surprise when the ‘have nots’ rise up and use the only power they have – physical power – and go out and take the baubles which are tantalisingly waved in front of them but always just out of reach? Surely what they’re doing is exactly the same as the example which has been set for them by the ‘haves’, by using their power to take what they want, without thought or feeling for the people who are affected by their actions.

In the same way that a parent who abuses their child for years cannot be surprised when that child ends up with severe behavioural issues, so the powers-that-be should have lead by example and shown compassion for all of the citizens of this country instead of simply abusing their power to line the pockets of themselves, their families and their cronies. There is only one solution to this issue and that is empathy. This country is being destroyed by self-serving greed and it’s a behavioural pattern which is being passed down from the top to the bottom.  If the haves begin to show compassion for the have nots instead of using their power to diminish their lifestyles even further for their own benefit, then perhaps we’ll begin to see some lasting change.

We’re not even halfway through the troubles I predicted. Expect to see more of this until a real change takes place.


Leave the libraries alone. You don’t understand their value.

January 26, 2011

Even by my standards, this is a rather lengthy post, but one which is well worth reading. The lack of empathy being displayed by our current government towards certain sectors of our society is frankly appalling. This speech by best-selling author Philip Pullman brilliantly describes how the greed of market forces – whose motto seems to be ‘if there’s no profit, there’s no value’ – is destroying all that is good within our society.

You don’t need me to give you the facts. Everyone here is aware of the situation. The government, in the Dickensian person of Mr Eric Pickles, has cut the money it gives to local government, and passed on the responsibility for making the savings to local authorities. Some of them have responded enthusiastically, some less so; some have decided to protect their library service, others have hacked into theirs like the fanatical Bishop Theophilus in the year 391 laying waste to the Library of Alexandria and its hundreds of thousands of books of learning and scholarship.

Here in Oxfordshire we are threatened with the closure of 20 out of our 43 public libraries. Mr Keith Mitchell, the leader of the county council, said in the Oxford Times last week that the cuts are inevitable, and invites us to suggest what we would do instead. What would we cut? Would we sacrifice care for the elderly? Or would youth services feel the axe?

I don’t think we should accept his invitation. It’s not our job to cut services. It’s his job to protect them.

Nor do I think we should respond to the fatuous idea that libraries can stay open if they’re staffed by volunteers. What patronising nonsense. Does he think the job of a librarian is so simple, so empty of content, that anyone can step up and do it for a thank-you and a cup of tea? Does he think that all a librarian does is to tidy the shelves? And who are these volunteers? Who are these people whose lives are so empty, whose time spreads out in front of them like the limitless steppes of central Asia, who have no families to look after, no jobs to do, no responsibilities of any sort, and yet are so wealthy that they can commit hours of their time every week to working for nothing? Who are these volunteers? Do you know anyone who could volunteer their time in this way? If there’s anyone who has the time and the energy to work for nothing in a good cause, they are probably already working for one of the voluntary sector day centres or running a local football team or helping out with the league of friends in a hospital. What’s going to make them stop doing that and start working in a library instead?

Especially since the council is hoping that the youth service, which by a strange coincidence is also going to lose 20 centres, will be staffed by – guess what – volunteers. Are these the same volunteers, or a different lot of volunteers?

This is the Big Society, you see. It must be big, to contain so many volunteers.

But there’s a prize being dangled in front of these imaginary volunteers. People who want to save their library, we’re told, are going to be “allowed to bid” for some money from a central pot. We must sit up and beg for it, like little dogs, and wag our tails when we get a bit.

The sum first mentioned was £200,000. Divide that between the 20 libraries due for closure and it comes to £10,000 each, which doesn’t seem like very much to me. But of course it’s not going to be equally divided. Some bids will be preferred, others rejected. And then comes the trick: they “generously” increase the amount to be bid for. It’s not £200,000. It’s £600,000. It’s a victory for the volunteers. Hoorah for the Big Society! We’ve “won” some more money!

Oh, but wait a minute. This isn’t £600,000 for the libraries. It turns out that that sum is to be bid for by everyone who runs anything at all. All those volunteers bidding like mad will soon chip away at the £600,000. A day care centre here, a special transport service there, an adult learning course somewhere else, all full of keen-eyed volunteers bidding away like mad, and before you know it the amount available to libraries has suddenly shrunk. Why should libraries have a whole third of all the Big Society money?

But just for the sake of simplicity let’s imagine it’s only libraries. Imagine two communities that have been told their local library is going to be closed. One of them is full of people with generous pension arrangements, plenty of time on their hands, lots of experience of negotiating planning applications and that sort of thing, broadband connections to every household, two cars in every drive, neighbourhood watch schemes in every road, all organised and ready to go. Now I like people like that. They are the backbone of many communities. I approve of them and of their desire to do something for their villages or towns. I’m not knocking them.

But they do have certain advantages that the other community, the second one I’m talking about, does not. There people are out of work, there are a lot of single parent households, young mothers struggling to look after their toddlers, and as for broadband and two cars, they might have a slow old computer if they’re lucky and a beaten-up old van and they dread the MOT test – people for whom a trip to the centre of Oxford takes a lot of time to organise, a lot of energy to negotiate, getting the children into something warm, getting the buggy set up and the baby stuff all organised, and the bus isn’t free, either – you can imagine it. Which of those two communities will get a bid organised to fund their local library?

But one of the few things that make life bearable for the young mother in the second community at the moment is a weekly story session in the local library, the one just down the road. She can go there with the toddler and the baby and sit in the warmth, in a place that’s clean and safe and friendly, a place that makes her and the children welcome. But has she, have any of the mothers or the older people who use the library got all that hinterland of wealth and social confidence and political connections and administrative experience and spare time and energy to enable them to be volunteers on the same basis as the people in the first community? And how many people can volunteer to do this, when they’re already doing so much else?

What I personally hate about this bidding culture is that it sets one community, one group, one school, against another. If one wins, the other loses.

I’ve always hated it. It started coming in when I left the teaching profession 25 years ago, and I could see the way things were going then. In a way it’s an abdication of responsibility. We elect people to decide things, and they don’t really want to decide, so they set up this bidding nonsense and then they aren’t really responsible for the outcome. “Well, if the community really wanted it, they would have put in a better bid … Nothing I can do about it … My hands are tied …”

And it always results in victory for one side and defeat for the other. It’s set up to do that. It’s imported the worst excesses of market fundamentalism into the one arena that used to be safe from them, the one part of our public and social life that used to be free of the commercial pressure to win or to lose, to survive or to die, which is the very essence of the religion of the market. Like all fundamentalists who get their clammy hands on the levers of political power, the market fanatics are going to kill off every humane, life-enhancing, generous, imaginative and decent corner of our public life. I think that little by little we’re waking up to the truth about the market fanatics and their creed. We’re coming to see that old Karl Marx had his finger on the heart of the matter when he pointed out that the market in the end will destroy everything we know, everything we thought was safe and solid. It is the most powerful solvent known to history. “Everything solid melts into air,” he said. “All that is holy is profaned.”

Market fundamentalism, this madness that’s infected the human race, is like a greedy ghost that haunts the boardrooms and council chambers and committee rooms from which the world is run these days.

In the world I know about, the world of books and publishing and bookselling, it used to be the case that a publisher would read a book and like it and publish it. They’d back their judgement on the quality of the book and their feeling about whether the author had more books in him or in her, and sometimes the book would sell lots of copies and sometimes it wouldn’t, but that didn’t much matter because they knew it took three or four books before an author really found his or her voice and got the attention of the public. And there were several successful publishers who knew that some of their authors would never sell a lot of copies, but they kept publishing them because they liked their work. It was a human occupation run by human beings. It was about books, and people were in publishing or bookselling because they believed that books were the expression of the human spirit, vessels of delight or of consolation or enlightenment.

Not any more, because the greedy ghost of market madness has got into the controlling heights of publishing. Publishers are run by money people now, not book people. The greedy ghost whispers into their ears: Why are you publishing that man? He doesn’t sell enough. Stop publishing him. Look at this list of last year’s books: over half of them weren’t bestsellers. This year you must only publish bestsellers. Why are you publishing this woman? She’ll only appeal to a small minority. Minorities are no good to us. We want to double the return we get on each book we publish.

So decisions are made for the wrong reasons. The human joy and pleasure goes out of it; books are published not because they’re good books but because they’re just like the books that are in the bestseller lists now, because the only measure is profit.

The greedy ghost is everywhere. That office block isn’t making enough money: tear it down and put up a block of flats. The flats aren’t making enough money: rip them apart and put up a hotel. The hotel isn’t making enough money: smash it to the ground and put up a multiplex cinema. The cinema isn’t making enough money: demolish it and put up a shopping mall.

The greedy ghost understands profit all right. But that’s all he understands. What he doesn’t understand is enterprises that don’t make a profit, because they’re not set up to do that but to do something different. He doesn’t understand libraries at all, for instance. That branch – how much money did it make last year? Why aren’t you charging higher fines? Why don’t you charge for library cards? Why don’t you charge for every catalogue search? Reserving books – you should charge a lot more for that. Those bookshelves over there – what’s on them? Philosophy? And how many people looked at them last week? Three? Empty those shelves and fill them up with celebrity memoirs.

That’s all the greedy ghost thinks libraries are for.

Now of course I’m not blaming Oxfordshire County Council for the entire collapse of social decency throughout the western world. Its powers are large, its authority is awe-inspiring, but not that awe-inspiring. The blame for our current situation goes further back and higher up even than the majestic office currently held by Mr Keith Mitchell. It even goes higher up and further back than the substantial, not to say monumental, figure of Eric Pickles. To find the true origin you’d have to go on a long journey back in time, and you might do worse than to make your first stop in Chicago, the home of the famous Chicago School of Economics, which argued for the unfettered freedom of the market and as little government as possible.

And you could go a little further back to the end of the nineteenth century and look at the ideas of “scientific management”, as it was called, the idea of Frederick Taylor that you could get more work out of an employee by splitting up his job into tiny parts and timing how long it took to do each one, and so on – the transformation of human craftsmanship into mechanical mass production.

And you could go on, further back in time, way back before recorded history. The ultimate source is probably the tendency in some of us, part of our psychological inheritance from our far-distant ancestors, the tendency to look for extreme solutions, absolute truths, abstract answers. All fanatics and fundamentalists share this tendency, which is so alien and unpleasing to the rest of us. The theory says they must do such-and-such, so they do it, never mind the human consequences, never mind the social cost, never mind the terrible damage to the fabric of everything decent and humane.

I’m afraid these fundamentalists of one sort or another will always be with us. We just have to keep them as far away as possible from the levers of power.

But I’ll finish by coming back to libraries. I want to say something  about my own relationship with libraries. Apparently Mr Mitchell thinks that we authors who defend libraries are only doing it because we have a vested interest – because we’re in it for the money. I thought the general custom of public discourse was to go through the substantial arguments before descending to personal abuse. If he’s doing it so early in the discussion, it’s a sure sign he hasn’t got much faith in the rest of his case.

No, Mr Mitchell, it isn’t for the money. I’m doing it for love.

I still remember the first library ticket I ever had. It must have been about 1957. My mother took me to the public library just off Battersea Park Road and enrolled me. I was thrilled. All those books, and I was allowed to borrow whichever I wanted! And I remember some of the first books I borrowed and fell in love with: the Moomin books by Tove Jansson; a French novel for children called A Hundred Million Francs; why did I like that? Why did I read it over and over again, and borrow it many times? I don’t know. But what a gift to give a child, this chance to discover that you can love a book and the characters in it, you can become their friend and share their adventures in your own imagination.

And the secrecy of it! The blessed privacy! No-one else can get in the way, no-one else can invade it, no-one else even knows what’s going on in that wonderful space that opens up between the reader and the book. That open democratic space full of thrills, full of excitement and fear, full of astonishment, where your own emotions and ideas are given back to you clarified, magnified, purified, valued. You’re a citizen of that great democratic space that opens up between you and the book. And the body that gave it to you is the public library. Can I possibly convey the magnitude of that gift?

Somewhere in Blackbird Leys, somewhere in Berinsfield, somewhere in Botley, somewhere in Benson or in Bampton, to name only the communities beginning with B whose libraries are going to be abolished, somewhere in each of them there is a child right now, there are children, just like me at that age in Battersea, children who only need to make that discovery to learn that they too are citizens of the republic of reading. Only the public library can give them that gift.

A little later, when we were living in north Wales, there was a mobile library that used to travel around the villages and came to us once a fortnight. I suppose I would have been about sixteen. One day I saw a novel whose cover intrigued me, so I took it out, knowing nothing of the author. It was called Balthazar, by Lawrence Durrell. The Alexandria Quartet – we’re back to Alexandria again – was very big at that time; highly praised, made much fuss of. It’s less highly regarded now, but I’m not in the habit of dissing what I once loved, and I fell for this book and the others, Justine, Mountolive, Clea, which I hastened to read after it. I adored these stories of wealthy cosmopolitan bohemian people having affairs and talking about life and art and things in that beautiful city. Another great gift from the public library.

Then I came to Oxford as an undergraduate, and all the riches of the Bodleian Library, one of the greatest libraries in the world, were open to me – theoretically. In practice I didn’t dare go in. I was intimidated by all that grandeur. I didn’t learn the ropes of the Bodleian till much later, when I was grown up. The library I used as a student was the old public library, round the back of this very building. If there’s anyone as old as I am here, you might remember it. One day I saw a book by someone I’d never heard of, Frances Yates, called Giordano Bruno and the Hermetic Tradition. I read it enthralled and amazed.It changed my life, or at least the intellectual direction in which I was going. It certainly changed the novel, my first, that I was tinkering with instead of studying for my final exams. Again, a life-changing discover, only possible because there was a big room with a lot of books and I was allowed to range wherever I liked and borrow any of them.

One final memory, this time from just a couple of years ago: I was trying to find out where all the rivers and streams ran in Oxford, for a book I’m writing called The Book of Dust. I went to the Central Library and there, with the help of a clever member of staff, I managed to find some old maps that showed me exactly what I wanted to know, and I photocopied them, and now they are pinned to my wall where I can see exactly what I want to know.

The public library, again. Yes, I’m writing a book, Mr Mitchell, and yes, I hope it’ll make some money. But I’m not praising the public library service for money. I love the public library service for what it did for me as a child and as a student and as an adult. I love it because its presence in a town or a city reminds us that there are things above profit, things that profit knows nothing about, things that have the power to baffle the greedy ghost of market fundamentalism, things that stand for civic decency and public respect for imagination and knowledge and the value of simple delight.

I love it for that, and so do the citizens of Summertown, Headington, Littlemore, Old Marston, Blackbird Leys, Neithrop, Adderbury, Bampton, Benson, Berinsfield, Botley, Charlbury, Chinnor, Deddington, Grove, Kennington, North Leigh, Sonning Common, Stonesfield, Woodcote.

And Battersea.

And Alexandria.

Leave the libraries alone. You don’t know the value of what you’re looking after. It is too precious to destroy.


Talkin’ Bout A Revolution – a prediction for 2011 and beyond

December 23, 2010

Don’t you know they’re talkin’ bout a revolution
It sounds like a whisper

While they’re standing in the welfare lines
Crying at the doorsteps of those armies of salvation
Wasting time in unemployment lines
Sitting around waiting for a promotion

Poor people are gonna rise up
And get their share
Poor people are gonna rise up
And take what’s theirs

Don’t you know you better run
Oh I said you better run

Finally the tables are starting to turn
Talkin’ bout a revolution

(Tracey Chapman)

Back in July, I wrote an article about my friend G who was the victim of a dreadful road accident. Thankfully she has now almost fully recovered physically – though she is still dealing with the emotional and psychological repercussions – but there is one rather spooky aspect to this which I didn’t mention in my original piece. For several months prior to this accident, I saw the expression ’thrown under a bus’ everywhere – so often that I was struck by how unusual it was, particularly as it wasn’t really an expression I was familiar with. I also began to become rather unnerved by it, worrying that maybe someone I knew was going to end up under a bus, and that it was some kind of warning – but as I didn’t know who this person was, there wasn’t really much I could do about it. So I put the thought out of my head and chalked it up to a vivid imagination….

Of course, the rest is history, so you can imagine my consternation when I more recently started seeing references to decapitation/beheading everywhere. At first I was extremely alarmed, particularly as the previous event had demonstrated to me that I was unable to actually do anything about it. However I then began to get a strong intuitive feeling that this wasn’t about an individual but was a prediction relating to events on a national level. Politically, the UK is going through a turbulent time, and I felt that my ‘decapitation’ prediction perhaps related to a potential revolution (similar to the one in 18th century France, though hopefully minus the guillotine), with the less well off members of our society finally being jolted out of their passivity and rising up against the complacent rich, who seem hell bent on taking as much as they can of the world’s resources for themselves, at the expense of everyone else.

Despite the violent and daunting implications of revolution, I really hoped that my feeling that this could be a national rather than a personal prediction was correct – not least because it’s about time we stood up for ourselves – and was therefore heartened when I read the result of my energy scan which I ordered from Gehenna of Beyond Within. I often contact Gehenna for an energy scan, as like most empaths and intuitives, I sometimes find it hard to read my own energy clearly and pinpoint any blocks etc, particularly if external energies have been somewhat overwhelming. Gehenna always helps me to clarify these issues and I would highly recommend her service.

As always, Gehenna’s reading for me was spot on – and I felt the hairs stand up on the back of my neck when I read these words:

“Only other thing I get is a sense of worry/anxiety around your third eye. You feel a sense of foreboding that isn’t personal, but more of a world thing and it is bothering you as you’ve never been one who bothers much with Doom.”

Gehenna described exactly what I’d been feeling – that  sense of foreboding relating to  people on a wider scale is indeed new to me as previous intuitive feelings have been on a more personal or individual level. I do believe that we are in for a rough ride over the next decade or so and that things are going to get  extremely tough for a lot of people – but I also believe that the outcome of all this will ultimately be a positive one.

I received this reading on November 30th, a day or so after I requested it, and a couple of months after I began to have the ‘revolution’ thoughts. And then, of course, nine days later this happened (accompanied by cries of  ‘Off with their heads’):

(For more on this see:

The other word which was prevalent for me over this same period of time – and again, not a word which had regularly appeared in my environment prior to this –  was ‘meltdown’. My feeling about this, then, and my prediction for the next decade is that nationally – and maybe even globally – we are heading for a meltdown and a revolution – with the masses finally rising up against the super-rich as the current austerity drive affects more  and more people – will be the outcome. One thing’s for sure – we’re heading for some enormous changes over the next decade, after which nothing will ever be the same again. Scary, yes – but also much needed if we want to create a more equal and empathic society. Vive la revolution!


Rage Against The Establishment

December 24, 2009

As regular readers may have noticed, I’m currently taking a sabbatical from my blog writing. The reason for this break is that I’m working on a book which is quite an undertaking to say the least, so rather than scatter my creative energy, I’ve decided to focus the bulk of it on this one particular project. I’m also revamping my website and blog, in conjunction with my web designer, with the aim of relaunching in the New Year, and will be producing a workshop based on the contents of the book once the writing and the new website are completed. I’ll also be taking the Reiki 2nd degree course in February which will enable me to practise Reiki professionally, so as you can see, there’s a busy time ahead for me over the winter months.

However, following the news that the aptly named Rage Against The Machine has beaten the X-Factor offering to the coveted Christmas number one spot, I felt compelled to make some comment. If you haven’t caught any of the huge publicity this story has received, in a nutshell a chap from Essex started a Facebook group encouraging people to buy Killing in The Name (selected, I imagine, for its final refrain of ‘Fuck you, I won’t do what you tell me’) between 13-19 December, rather than the single released by the winner of the X-Factor, as a protest against the X-Factor’s stranglehold on the number one Xmas slot over the last four years. The campaign succeeded and a defeated Simon Cowell had to admit that he had been ‘over confident’ and that perhaps ‘not everyone liked the X-Factor’.

I personally despise the X-Factor as for me it represents much of what has gone wrong with our society. Our world is increasingly being controlled by the corporations and the mega-rich, who seem intent on squeezing every last penny out of us to fill their already vastly overflowing coffers. It’s not just the greed, selfishness and ‘I’m alright, Jack’ attitude which angers me though. It’s the patronising, arrogant and frankly insulting belief they seem to have that the masses are easily placated (i.e. fooled) through manipulation (“let’s tell them that the country’s economic problems are caused by the immigrants and the benefit scroungers, that’ll get ‘em off our backs”) and distraction (with whatever bland mass-produced corporate crap they place in front of us) – and the disgusting and horrific fact that if you don’t fall for their spin, their wealth renders them so ludicrously powerful that any protests are easily silenced, thwarted or simply ignored. (There’ll be much more on this in my forthcoming book, with thoughts and ideas about what you can do to promote change on a personal level).

So this is why I was so delighted that RATM succeeded. Though this was small scale stuff, it proved that People Power cannot be underestimated. All it took was one person to stand up and say ‘I’ve had enough of this’ – and now of course, thanks to the Internet, one person with a big idea can reach millions of people in record time. Wouldn’t it be great if we could do this on a larger scale? If all of us could come together and agree to some kind of action which would really sock it to The Man? For example, what if we all decided to boycott the large stores – or even just the supermarkets – for one month? Or not pay any utility bills for one month – or maybe even one quarter? (March/April would be the best time to refuse to pay, when all the big winter bills are flooding in.) There’d be no way they could prosecute everyone or stop everyone’s supply so they’d probably resort to bully-boy scare tactics to try and get us back under their control, but the fact is we’d be hitting them where it hurts – in their overstuffed bank accounts. And talking of banks – maybe all of us with bank accounts could withdraw all our cash and either keep it under a mattress, or if that’s not possible, put all of it in a Post Office account or building society instead. Let the banks know how much we object to their greed through direct action instead of just moaning about it on internet forums or down the pub.

To slightly paraphrase Mr Lennon – you may say I’m a dreamer, but I’m pretty sure I’m not the only one. Maybe there’s someone out there with far more charisma than me who can translate this kind of action into reality. Maybe by getting these ideas out there  now, they’ll take root in the collective unconscious and one glorious day enough people will realise that greed and selfishness is ruining our world and that at last it’s time to take a stand and make a difference. It’s certainly more likely to happen at some point over the next couple of decades as the younger generations become increasingly disenchanted with the fact that they’re having to pay through the nose for their education, with little chance of a job at the end of it; and the fact that if they do find a job, the cost of living is so inflated that they barely have a few quid left over for themselves – and certainly no chance of ever owning their own property. Perhaps then the masses will finally wake up and realise that they’ve been sold a lie about what brings you happiness and that the current system is actually geared towards bringing economic riches to a few at the expense of the overall well-being of the many. Here’s hoping.

In the meantime, I wish you all a wonderful Yuletide, with many happy hours spent warm and snug with the people you love. And I’ll see you again soon in what I hope will be a much more empathic, compassionate and selfless New Year for us all. Cheers!


The Meaning of Life (part one)

August 24, 2009


Recently I’ve been reading Victor Frankl’s Man’s Search for Meaning, a best-selling book described as ‘A classic tribute to hope from the Holocaust’. Frankl was a psychotherapist who developed his own theory, logotherapy, and the second half of this book is a description of logotherapy ‘in a nutshell’.

What struck me was the number of similarities between Frankl’s theory and some of the discoveries I’ve made and conclusions I’ve come to during my own brief time on this planet. According to logotherapy, the primary motivational force for humans is striving to find meaning in one’s life. However, though many of us in Western society have the means by which to live (eg a roof over our heads, food on the table) not many of us actually have real meaning in our lives. The result is that an unprecedented number of people are living in what Frankl calls an ‘existential vacuum’.

In both my personal and professional life, I have encountered way too many people – including myself – suffering from the effects of this miserable condition. Frankl states that ‘the existential vacuum manifests itself mainly in a state of boredom’. I spent much of my youth complaining that I was bored but not really sure why, or how I would relieve this overwhelming feeling of ennui. Why did I feel this way? Because I’d completely lost touch with my authentic self – and as I’ve now realised, in order to know what brings meaning to your life and therefore avoid being in the vacuum, you first have to know who you really are. Unfortunately, to paraphrase Frankl, most of us either choose to do what other people do (conformism) or succumb to doing what other people tell us to do (totalitarianism). Who we really are and what we really want is insignificant and irrelevant in the face of society’s demands.

What our society seems to demand today is anything which adheres to the economic values set up by the most powerful people. We are constantly told that life is about ‘getting a good job’ and that success is not measured by who you are (and how fulfilled you may be) but by your status and what you have. When we meet new people, one of the first things they ask is ‘what do you do?’ and we are immediately judged by how economically viable that position is, despite how important our actual contribution is in terms of society’s wellbeing. So the wealthy professional/businessman is admired, but the dedicated stay-at-home mum is looked down upon. Even as small children we are conditioned to value ourselves and others in this way, with the routine question ‘what do you want to be when you grow up?’(although I do recall that when I was 7, I went through a phase of telling people I wanted to be a ‘lady boxer’ – that usually shut them up.)

Frankl conducted a survey amongst his students, which highlighted that 25% of his European students ‘showed a more-or-less marked degree of existential vacuum’, whereas amongst the American students, the result was 60% – the dark side of the American dream. Of course, the British government has closely followed the American economic system rather than the models administered in Europe (and look how that’s worked out for us, as we flounder in the worst recession in recent history), so it’s small wonder that so many people – in particular in the UK and the US – feel out of touch with their real selves and lack meaning in their lives. As Frankl says: ‘…the feeling of meaninglessness resulting from a frustration of our existential needs… has become a universal phenomenon in our industrial societies.’

It’s also not surprising that there’s been an increase in depression, aggression and addiction, three issues which Frankl states are a direct result of being trapped in this existential vacuum. It’s been well documented how depression has increased in our society – 1 in 4 people have had depressive symptoms and the number of  prescriptions written for anti-depressants is at an all-time high of well over 30 million a year. Depression can often be anger turned inwards so when that anger is instead expressed externally, the result is aggression. I don’t think I need to quote any violent crime statistics to prove this point as I’m sure all of us have either been on the receiving end of some form of aggression in the course of our existence – or have become frustrated and disillusioned enough to lash out inappropriately and disproportionately ourselves.

The final issue, addiction, leads me into the next point. Frankl talks about people in the camps who suffered what he labels ‘give-up-itis’:

‘…those who one morning…refused to get up and go to work… Nothing – neither warnings nor threats –could induce them to change their minds. And then something typical occurred: they took out a cigarette…and started smoking. At that moment we knew that for the next forty-eight hours or so we would watch them dying. Meaning orientation had subsided and consequently the seeking of immediate pleasure had taken over.’

Doesn’t this sum up beautifully the ‘instant gratification’ culture of our society today? So many of us are struggling to plug that vacuum, be it with substances such as drink, drugs or food; with meaningless sex and/or porn; with easy entertainment provided by TV and technology; or with the desperate pursuit of money and consumer goods. All these things give a quick fix but none of them will ever make you feel fulfilled or permanently hide the fact that you’re effectively dying inside. And by constantly relying on these modern day opiates to make the emptiness temporarily subside, we’re slowly but surely paving the way towards an unhealthy state of dependence.

I personally spent many unhappy years inside this existential vacuum. I swung from depression to aggression and back again, and tried to fill the void with all manner of things. In my desperate search for meaning – though I wasn’t aware at the time that this is what I was actually seeking – I tried on a number of different identities by altering my external circumstances (new career/house/relationship/clothes and so on) but ultimately that was about as effective as changing seats on the Titanic. How many times did I tell myself ‘If only I had this… then I’d be happy’ only to end up feeling exactly the same once the initial euphoria of achieving my superficial goal had worn off? And how many other people have I watched struggle with the same dilemma? Are you really as happy as you claim if you feel the need to crack open a bottle of wine every evening or have huge credit card debts because you just had to have that new dress/car/techno-gadget? ‘Meaninglessness’ is a malaise which is spreading fast at all levels of our society so what can we do to stem the tide? I’ll address this in part two.


Home Education – a parent’s right to choose

June 18, 2009


I received the following e-mail yesterday from a friend and thought I would use my public forum today to give this some extra publicity. I have been following this story in the news and am appalled by this latest attempt to restrict our freedom of choice.  I have many reservations about the state education system so home education was an option I seriously considered for my own child. My circumstances unfortunately meant that it was not a viable option for us at this time, but I have the utmost respect for anyone who does choose to take this route. What particularly galls me about these reforms is the attempt to smear home educators as possible child abusers and the threat to criminalise anyone who refuses to acquiesce to the conditions of these reforms. If you feel equally strongly about this, please take the time to read this letter, sign the petition and/or write to your MP.

You may or may not know that the Government has just released the Badman Report on Elective Home Education and this represents a real threat to the rights of parents in this country.

The government are proposing changes in the law that will regulate our home life, in as much as we will be required to register, submit written 12 month plans, and be subjected to compulsory home visits where council officials will have the right to see our children on their own, without either of us present.

These proposals are far in excess of the powers that a child protection social worker has.  Under the government proposals, a council official need only request to see a child on their own. Failure to acquiesce could result in the council applying for an Emergency Protection Order. Why? Because we have chosen to educate our children at home. The Government is also trying to prevent schools giving parents information about the option of Home Educating, preventing freedom of choice.

Part of the thinking behind the report is that Home Educated children are ‘hidden’ and that HE is a ‘cover for abuse’. There is NO evidence for this and recent cases in the media have involved children who were already known to the authorities and were removed from school only after abuse had occurred. Home Educated children are in no way hidden. They are probably seen by more adults than school children. Also, children under 5 don’t go to school, but the Government isn’t suggesting that these measures apply to all families of under 5’s..

I do not want our home to be subjected to state evaluation, under the threat of a child protection order or criminal proceedings. It is our responsibility to look after our children, and bring them up. Provided that we are doing so without subjecting them to harm, I do not see what business it is of New Labour, how we teach our children. If you agree with this sentiment, I request your support.

Home educators being an anarchic, disparate libertarian de-centralised lot are engaging in all kinds of campaigns to prevent these proposals becoming law.  I am doing my part by initiating a letter campaign. This is where you come in.

Below is a copy of a letter for you to copy and print out, sign and send to your MP with a copy to the Department of Children, Schools and Families. If you prefer, the letter can also be e-mailed to your MP.

If you have friends who you feel may be sympathetic and may also be willing to show support, brilliant. Apparently, if an MP receives more than 3 letters on the same subject, it wakes them up a bit.

We feel that we are being targeted as criminals – it is legal to Home Educate our children and most families do a very good job, wanting the best for our children. Our children aren’t hidden, we belong to many Home Ed Groups etc. We just want our children to be happy and content and school isn’t the place for them at the moment.

If you feel as strongly as we do, please also sign the petition  at:

We need all Home Educators and their friends to stand up for this. If you do not wish to support us for whatever reason, thank you anyway for listening.

If you do wish to support this cause further, here is the letter to send to your MP:


Review of Elective Home Education

I wish to seek your support in opposing the reforms to current practice proposed by Graham Badman in his “Report to the Secretary of State on the Review of Elective Home Education in England” for the following reasons:

1. The Review fails to make a case for its recommendations. The Secretary of State says it contains strong arguments, but there is, in fact, little argument supported by evidence in the review. We would have welcomed a well argued, evidence based review, as this would have enabled an engagement. Instead there is assertion, but little analysis and evidence – for instance, the review simply says ‘I believe …’ 16 times.

2. The review lacks intellectual rigour, independence or impartiality. Where evidence is presented there is an absence of critical analysis, together with highly selective use of quotations from respondents. Thus it includes without comment a lengthy, and somewhat naïve, quotation from the Education Division of the Church of England, but does include a quote from a home educator which is less than complimentary about local authority staff. The use of quotations is not ‘neutral’, they serve to highlight certain views merely by their inclusion.

3. Evidence on abuse by home educators – a key argument used to justify action (see below) – is absent from the review report. Somewhat surprisingly given the review’s terms of reference there is no analysis of the actual number of suspected and found child abuse cases involving home educators. Indeed, there are no robust figures or trends presented (even at an aggregated level), instead there is a vague reference to ‘local authority evidence and case studies’.

Thus it is impossible to tell whether the concerns about possible child abuse are based in fact or merely imagined.

The review rightly points out that the number of parents opting for elective home education is unknown. Yet it also claims that ‘the number of children known to children’s social care in some local authorities is disproportionately high relative to their home educating population’. But given that the size of the home education population is unknown, it is impossible to calculate the proportion, unless these councils have made up a base for the calculation; in effect the statement is meaningless.

4. This lack of evidence and analysis is compounded by the absence of expertise amongst the review panel. In the absence of evidence, some degree of confidence in the review’s judgements might rest on the expertise of those involved. They could perhaps be forgiven for simply making assertions if they had expertise or relevant professional knowledge of the subject matter. Unfortunately this is not the case. No home educating parent was on the review team. This does not accord with a Government that wishes to listen to the public and empower them.

Combined with my first point, this undermines the legitimacy of the review – why should what appears to be no more that the prejudices of this group of people be imposed upon the home education community?

5. Furthermore the recommendations are not logically consistent with review’s limited evidence.

a. The review says that many LAs are not performing adequately, but then recommends they have more powers. Without an analysis of why they are failing it would seem inappropriate to give them more powers; this would simply create problems and maladministration claims for the future.

b. The review recognises the diversity of home educators, but fails to take this in to account in its ‘one size fits all’ recommendations.

6. A key statement from the review, informing its recommendations is:

“The question is simply a matter of balance and securing the right regulatory regime within a framework of legislation that protects the rights of all children, even if in transaction such regulation is only necessary to protect a minority.”

This guiding ‘principle’ is presented with no provisos or limits. It is highly risk adverse position, and assumes that all parents are capable of abuse. This leads to  recommendations that are disproportionate and even the Secretary of State is wary of the cost implications.

Indeed, it logically follows from this that parents of all pre-school children must be registered and inspected annually; even that visits are required of children attending school during vacations.

You also need to know that the review was poorly conducted – for example:

• It was announced as a consultation on the consultation website then when it was pointed out that it was not compliant with the Consultation Code of Practice it suddenly became a review;

• The review outcome was partially pre-judged in advance, Graham Badman, author of the review, publicly said as much when he asserted the status quo could not remain long before the review was completed; and

• The on-line questionnaire used to gather home educators and others’ views was badly designed involving leading and poorly constructed questions.

In addition, the review process has angered and alienated many home educators. The review report and the Secretary of State highlight the importance of there being good relationships with home educators. However, the review has undermined this objective; it has even been counterproductive. Many home educators are now opting out of any involvement with their local authorities after many years of effort to improve relationships with them.

I realise that policy on home education is probably seen as part of the ‘backwater’ of political debate in Parliament, and that at present other issues have higher media and public profile. However, the home education community is a vocal and organised, if disparate, group, and you might like to advise your colleagues to take an interest in this issue as it has the potential to generate some very adverse publicity for the party.

The review report can be found at:

I look forward to hearing from you.

Yours sincerely

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